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Wood Land School : 

Kahatenhstánion tsi na’tetiatere ne Iotohrkó:wa tánon Iotohrha
Drawing Lines from January to December

Events of the First Gesture

Events of the Second Gesture

Archived Events

 

Fourth Gesture Opens

Works by Billy-Ray Belcourt, Maggie Groat, Rita Letendre, Annie Pootoogook, Walter Scott, Joseph Tisiga, Charlene Vickers and Zotom

 

21 September 2017

6–8 pm

 

 

Wood Land School: Kahatenhstánion tsi na’tetiatere ne Iotohrkó:wa tánon Iotohrha / Drawing Lines from January to December is conceived as a single year-long exhibition that unfolds through a series of gestures—clusters of activity that bring works into and out of the gallery space—such that the exhibition is in a constant state of becoming.

 

The first gesture was concerned with the power of a line to mark history and invoke memory, where we asked: what does it mean to inherit a history? The second gesture showed us ways of occupying the present, where we asked: how does the line behave? The third gesture, which took place in Kassel, Germany as part of the aneducation program at documenta 14, questioned the very idea of school. Acknowledging that we emerge out of an oppressive context of European educational forms, we asked: how can tenderness structure the ways we come to know?

 

In the fourth and final gesture of Kahatenhstánion tsi na’tetiatere ne Iotohrkó:wa tánon Iotohrha, we acknowledge the line as a multitude. These lines are layers across time, shaped by our responsiveness to the conditions and structures of colonialism that unfold in real time with real consequences for Indigenous peoples and people of colour across Turtle Island.

 

Our capacities to imagine an otherwise—the ways of being that are different from now, which are constantly at the precipice of becoming without ever relinquishing their hold on transformation—are multiple. A line is inheritance carried forward, the passage of culture through time, but as we look forward, the energy of the line diffracts, becoming many.

 

And so we ask: where else do the lines lead?

 

Wood Land School is an ongoing project with no fixed location or form. First instigated by Duane Linklater, Wood Land School: Kahatenhstánion tsi na’tetiatere ne Iotohrkó:wa tánon Iotohrha / Drawing Lines from January to December is organized by Duane Linklater, Tanya Lukin Linklater and cheyanne turions, with Walter Scott.

 

 

Billy-Ray Belcourt (@BillyRayB) is from the Driftpile Cree Nation. He is an incoming PhD student in the Department of English & Film Studies at the University of Alberta. He will work under the supervision of Dr. Keavy Martin on a project tentatively called “The Indigenous Paranormal.” Billy-Ray is also a 2016 Rhodes Scholar and read for an M.St. in Women’s Studies at the University of Oxford and Wadham College. His thesis was called “Decolonial Sight: Indigenous Feminist Protest and the World-to-Come,” and it made the case for a mode of looking at daily life, scenes of protest, violent encounters, and the world of the visual that can spot the rogue traces of a world-to-come. Billy-Ray studies Indigenous art, literature, and film and lets these objects occasion his thinking about the anti-/ante-/ontological, queer worldings, native futures, the two valences of non-sovereignty, and ethics in a colonial present. Billy-Ray is also a poet: named by CBC Books (à la Tracey Lindberg) as one of six Indigenous writers to watch. His work has been published in Assaracus: A Journal of Gay Poetry, Decolonization, Red Rising Magazine, mâmawi-âcimowak, SAD Mag, Yellow Medicine Review, The Malahat Review, PRISM International, and The Next Quarterly. His debut collection of poems, THIS WOUND IS A WORLD, is forthcoming with Frontenac House in late September 2017.

 

Maggie Groat is an interdisciplinary artist who works in a variety of media including works on paper, sculpture, textiles, site-specific interventions and publications. Her current research addresses site-responsiveness with regards to shifting territories, alternative and decolonial ways-of-being, and methodologies of collage. She is also interested in the ways in which the transformation of salvaged materials can generate utilitarian objects for speculation, vision, and action. Groat studied visual art and philosophy at York University before attending the University of Guelph, where she received an MFA degree in 2010. She has taught at the University of Guelph, the University of Toronto and at Emily Carr University of Art and Design, where she was the Audain Artist Scholar in Residence in 2014. In 2015, she was longlisted for the Sobey Art Award.  Recently, her work has been included in exhibitions at Mercer Union, YYZ Artists'  Outlet, Art Gallery of York University, Western Front, SFU Audain Gallery Rodman Hall Art Centre and Walter Phillips Gallery. She is the editor of The Lake (Art Metropole, 2014) and ALMANAC (KWAG, 2017). She is a member of the Skarù:reʔ Nation and currently lives and works between the Niagara Escarpment and the Southwestern shore of Lake Ontario.

 

Of Abenaki and Québécois heritage, Rita Letendre was born in Drummondville in 1928. Beginning her career as an artist during the 1950’s in Montreal, she participated in the Automatiste movement and subsequently associated with the Plasticiens. Often the sole female artist in their group shows, she broke away from these circles and their approaches to painting, finding them restrictive. Letendre came to develop her own particular vision, garnering international attention and an extensive exhibition record for her singular body of work. She has worked across a range of media, from brush to spatula, pastel, silk screen, airbrush (which she introduced to her practice in 1971) and back to pastel. Having participated in more than 65 solo exhibitions, Rita’s work encompasses monumental murals as large as 60 feet by 60 feet, down to the smallest screenprint. Letendre has said that her work is grounded in metaphors of light, darkness, and movement in an ongoing commitment to the process of discovery of the self. She suggests that in this eternal meeting of forces, light escapes annihilation and thus survives. Rita Letendre’s artwork is widely collected throughout North America by both public institutions and private organizations. Her work has been exhibited internationally in major centers such as Paris, Rome, London, Osaka, New York, Los Angeles, San Francisco, Chicago, Detroit, Montreal, Toronto, and Vancouver. She was most recently featured at the AGO in Rita Letendre: Fire & Light, a major retrospective co-curated by Wanda Nanibush and Georgiana Uhlyarik.

 

Born in 1985, Walter Scott is an interdisciplinary artist working across writing, video, performance, and sculpture. In 2011, while living in Montréal, he began a comic book series, Wendy, exploring the narrative of a fictional young woman living in an urban centre who aspires to global success and art stardom but whose dreams are perpetually derailed. The positions of the outsider and shape shifter are central to this body of work and the influence of feminist icons such as Elle Woods in Legally Blonde and artist, punk poet, experimental novelist and filmmaker Kathy Acker lingers. Wendy has been featured in Modern Painters, Canadian Art and Mousse Magazine, as well as mentioned in Frieze magazine. Wendy has been disseminated as public art projects in Japan, Vancouver, and Toronto. In fall 2016, Wendy’s Revenge, the sequel to the 2014 graphic novel Wendy, was published by Koyama Press. Walter has performed in Vancouver, Toronto, Berlin, Montreal, Chicago and Warsaw.

 

Yukon-based Joseph Tisiga is known for his watercolours and sculptures that reflect on history, hybrid identities and an evolving personal mythology. His work combines imagery inspired by social and philosophical influences that have shaped his perspective. Ultimately, Tisiga’s work reflects a love of new approaches to storytelling; the more unconventional, the better. Joseph Tisiga was born in 1984 in Edmonton and is a member of the Kaska Dene Nation. He is currently based in Whitehorse. His work can be found in institutional collections such as the National Gallery of Canada, the Montreal Museum of Fine Arts, the RBC Collection, as well as numerous private collections in Toronto, Montreal, and Vancouver. Tisiga was a finalist in the 2009 RBC Painting Competition and was long-listed for the Sobey Art Award in 2011. He was recently named a REVEAL Indigenous Art Award winner.

 

Charlene Vickers is an artist of Anishnabe background from Wauzhushk Onigum First Nation currently living and working in Vancouver. She uses painting, textiles and installation to explore the intersection between the contemporary and the traditional, while considering her Ojibway ancestry, racial perception, authenticity, viewership and commodification. In examining the social and cultural significance inherent to objects, Vickers mobilizes repetition, juxtaposition, and abstraction to create new objects that investigate memory, territory and culture. With a strong attention to detail and material, Vickers actively references traditional Ojibway artistic techniques in the precision of her process and the shape of her compositions. Her work embodies a process of discovery, both of the self, and of the past and present. Charlene Vickers attended Emily Carr Institute of Art + Design to study painting and holds a BA in Critical Studies and an MFA in Contemporary Arts, both from Simon Fraser University. Her work has been exhibited internationally in Amsterdam, New York City, and Indianapolis as well as locally at grunt gallery and Richmond Art Gallery. More recently, Vickers has shown work at the Vancouver Art Gallery in the context of the exhibition Vancouver Special: Ambivalent Pleasures.

 

Zotom (1853-1913), details coming soon. 

4e geste

Events of the Fourth Gesture

Third gesture

 

As part of Under the Mango Tree - Sites of Learning at documenta14

 

Details to come.

 

 

 

Brian Jungen

In conversation

 

March 30, 2017

6 p.m. - 8 p.m.

 

For the first time in over 20 years, artist Brian Jungen returns to the medium of drawing. In this new series, produced especially for Wood Land School: Kahatenhstánion tsi na’tetiatere ne Iotohrkó:wa tánon Iotohrha / Drawing Lines from January to December, Jungen maps the ways that desire shape shifts in response to modern means of engagement. 

On this occasion, he wrote a text about his relationship to drawing to read here .

Art21 Exclusive : Printing Two Perspectives - Brian Jungen

Brian Jungen (b. 1970, Fort St. John, British Columbia, Canada) lives and works in the North Okanagan, British Columbia. Solo exhibitions include Catriona Jeffries, Vancouver (2016); Kunstverein Hannover (2013); Bonner Kunstverein (2013); Art Gallery of Ontario, Toronto (2011); Strange Comfort, National Museum of the American Indian, Washington, DC (2009); Museum Villa Stuck, Munich (2007); Tate Modern, London (2006); Vancouver Art Gallery (2006); Witte de With, Rotterdam (2006); New Museum, New York (2005). Modest Livelihood, a collaborative work with Duane Linklater, has been shown at the Edinburgh Art Festival (2014); the Art Gallery of Ontario, Toronto (2013); and the Walter Phillips Gallery, Banff Centre, in collaboration with dOCUMENTA (13) (2012). Recent group exhibitions include On Space and Place: Contemporary Art from Chicago, Los Angeles, Mexico City, and Vancouver, De Paul Art Museum, Chicago (2016); Residue: Persistence of the Real, Vancouver Art Gallery (2015); Sakahàn, National Gallery of Canada, Ottawa (2013); and Shanghai Biennial (2012).

 

Special thanks to Catriona Jeffries, Studio Brian Jungen and New Leaf Editions.

ReCollection Kahnawake
Nuit blanche à Montréal, 14e édition

 

4 mars 2017

20 h minuit

par ReCollection Kahnawake

 

Home on Kanienkehaka Territory: Mid to Late '60s
Documentary photo collection

Photos sourced by family and members of ReCollection Kahnawake

This collection of family photos presents some context and an alternative narrative to the picture presented at the Indian Pavilion at Expo 67. Whereas the pavilion presented technology and mass culture as in opposition to Indigenous personal and spiritual integrity, in fact, Kahnawa'kehró:non know that we have always been able to embrace and synthesize these developments with our day-to-day lives. Growing just across the water from Montreal, Kahnawake has been city-savvy since its beginning. Travel, trade and looking great are in our blood and we have the pictures to prove it. 


Fine, but don’t shove it down our throats
Audio Episode 1

An episode in a series of community arts research and performance initiatives by ReCollection Kahnawake
 
This audio episode is a narrative reconstruction of oral interviews with members of ReCollection Kahnawake and a few family members. These conversations fill in gaps in our research.
 

We come to stack a case for acts of sovereign assertion amidst the political agendas of the various forces that have assumed agency within Mohawk territory. An intergenerational blend of perspectives, our work spans from post-contact migrations onto the banks of the St Lawrence; to the 1978 creation of the Kahnawake Survival school in response to Quebec’s Bill 101; to contemporary issues of land access and regional perception.

ReCollection Kahnawake is an evolving collective of artists, theatre creators, and history researchers working toward a large-scale multi-arts and puppetry play to be premiered in 2019, in collaboration with the Kanien'keháka Onkwawén:na Raotitióhkwa Language and Cultural Center. Training in and creating through arts-based research and oral history gathering, ReCollection Kahnawake rounds out local narrative through international activity and original content creation. 

 

ReCollection Kahnawake isare: Ange Loft, Jonas Gilbert, Iehente Foote, 

Tehatkathonnions Bush, Jennifer Kaiennenhawi Cross, Adriana Garisto, Jade McComber, Jayden Montour and Walter Scott

 

Photo contributors: Patricia Loft and Snow Family, Jonas Gilbert and Gilbert Family, 

 

Voice contributors: ReCollection Kahnawake, Chester Gilbert, Andrew Montour, Dorothy Montour, Mary Montour-Gilbert, Micheal Loft and Tassisiak Loft

Recollection
Brian

Launch of the second gesture

Performances by Elisa Harkins, T s ēma Igharas, Hilda Nicholas

Works by Joi T. Arcand, Elisa Harkins & Nathan Young, T s ēma Igharas, Brian Jungen, Gabrielle L'Hirondelle Hill, Marianne Nicolson, Annie Pootoogook and Wendy Red Star

 

May 11, 2017

6 p.m. to 8 p.m.

 

Wood Land School: Kahatenhstánion tsi na’tetiatere ne Iotohrkó:wa tánon Iotohrha / Drawing Lines from January to December is conceived as a single year-long exhibition that unfolds through a series of gestures—clusters of activity that bring works into and out of the gallery space—such that the exhibition is in a constant state of becoming.

 

The first gesture was concerned with the power of line to mark history and invoke memory. In this first gesture, we have considered what it means to inherit a history. We have made claims for where we have felt ourselves formed. We have proposed that this is one potential way to pick up the line.

 

In the second gesture we ask: how does the line behave? Spanning video, photography, sculpture, drawing and performance, the works of the second gesture show us how to occupy the present. Here, the line acts as a point of departure for Indigenous relations, mapping time, family, Indigenous languages and non-human relations in the now. And yet, this isn't a singular line of thought. What does a line of thinking become when it is collapsed or disrupted? In this second gesture, we complicate and converse with the idea of the line and materiality.

 

Wood Land School: Kahatenhstánion tsi na’tetiatere ne Iotohrkó:wa tánon Iotohrha / Drawing Lines from January to December has yielded many questions and ideas—for Wood Land School, for SBC, for the artists and for our publics. Collectively, we consider how this line acts, thinks and articulates itself under this particular condition we have created or implicated ourselves in.

 

 

Joi T. Arcand is a photo-based artist from Muskeg Lake Cree Nation currently based in Ottawa, Ontario. She received her Bachelor of Fine Arts degree from the University of Saskatchewan in 2005. In 2006, along with Felicia Gay, she co-founded the Red Shift Gallery, a contemporary Indigenous art gallery in Saskatoon. In 2012, she founded kimiwan 'zine, a quarterly Indigenous arts publication. Arcand’s work has recently been exhibited at the Contemporary Native Art Biennial – Art Mur (Montreal), Kenderdine Art Gallery (Saskatoon), aka artist-run (Saskatoon), Access Gallery (Vancouver) and internationally in Seattle, London UK, and Belgium. She was recently nominated by Jeff Thomas for the Karsh-Masson exhibit Continuum, an exhibition of emerging photo-based artists and will also be curating an exhibition at Gallery 101 (Ottawa) opening in September 2017.

 

Elisa Harkins is a Native American (Cherokee/Muscogee) composer and artist originally hailing from Miami, Oklahoma. Harkins received her BA from Columbia College Chicago and her MFA from the California Institute of the Arts. She has since continued her education at the Skowhegan School of Painting and Sculpture. Her work deals with the concept of “Performing Life”, in which the performance intersects with her actual lived experience. Tackling subjects such as adoption, enrollment, and the 1990 Indian Arts and Crafts Act, Harkins uses electronic music, sculpture, and the body as her tools. She has exhibited her work at The Hammer Museum, The Broad Museum, Honor Fraser, MOCA North Miami, and the MCA Chicago. Harkins is an enrolled member of the Muscogee (Creek) tribe.   

 

Nathan Young (born 1975, Tahlequah, OK) is a multidisciplinary artist and composer working in an expanded practice that incorporates sound, video, documentary, animation, installation, socially engaged art and experimental and improvised music. Nathan’s work often engages the spiritual and the political and re-imagines indigenous sacred imagery in order to complicate and subvert perceived notions of the sublime. Nathan is a founding and former member for the artist collective Postcommodity (2007-2015) and holds an MFA in Music / Sound from Bard College’s Milton-Avery School of the Arts. 

 

Tsēma Igharas (formally Tamara Skubovius) is an interdisciplinary artist and member of the Tahltan First Nation. She studied Northwest Coast Formline Design at K’saan (2005/06), has a BFA from ECUAD (2011) and MFA from OCADu (2016). Tsēma has shown in notable group shows, Interweavings for emerging First Nations artists who have previously won a YVR Art Foundation scholarship (RAG 2014/15) and was recently selected for Culture Shift, Contemporary Indigenous Art Biennale in Montreal and Luminato festival in Toronto (2016). Tsēma graduated from the Interdisciplinary Master's in Art, Media and Design program at OCADu showing her thesis work, LAND|MINE that connects materials to mine sites and bodies to the land.

 

Brian Jungen (b. 1970, Fort St. John, British Columbia, Canada) lives and works in the North Okanagan, British Columbia. Solo exhibitions include Catriona Jeffries, Vancouver (2016); Kunstverein Hannover (2013); Bonner Kunstverein (2013); Art Gallery of Ontario, Toronto (2011); Strange Comfort, National Museum of the American Indian, Washington, DC (2009); Museum Villa Stuck, Munich (2007); Tate Modern, London (2006); Vancouver Art Gallery (2006); Witte de With, Rotterdam (2006); New Museum, New York (2005). Modest Livelihood, a collaborative work with Duane Linklater, has been shown at the Edinburgh Art Festival (2014); the Art Gallery of Ontario, Toronto (2013); and the Walter Phillips Gallery, Banff Centre, in collaboration with dOCUMENTA (13) (2012). Recent group exhibitions include On Space and Place: Contemporary Art from Chicago, Los Angeles, Mexico City, and Vancouver, De Paul Art Museum, Chicago (2016); Residue: Persistence of the Real, Vancouver Art Gallery (2015); Sakahàn, National Gallery of Canada, Ottawa (2013); and Shanghai Biennial (2012).

 

Gabrielle L’Hirondelle Hill is a Cree-Metis artist and writer from Vancouver, BC, unceded Coast Salish territory. Gabrielle's sculptures and installations examine economic issues including underground economic practices and Indigenous economies. Her work has been exhibited at the TRU Gallery in Kamloops, BC; Gallery Gachet, grunt gallery, and Sunset Terrace in Vancouver; and at Get This! Gallery in Atlanta, GA. Most recently, Gabrielle's work was featured in the exhibitions To refuse/ To wait/ To sleep at the Morris and Helen Belkin Art Gallery in Vancouver, and like an old friend at Gallery 44 in Toronto.

 

Kanerahtenhá:wi Hilda Nicholas is Director of the Language and Cultural Center in her community of Kanehsatà:ke and President of the Mohawk Language Custodian Association, a non- profit organization for the preservation, revitalization and promotion of the Mohawk language. Her tenacity and spirit have kept these programs operating in a climate of poor funding and lack of understanding. Kanerahtenhá:wi, her journey of love and respect of the Kanien’kéha (Mohawk) language started in her grandmother’s kitchen. Her grandmother taught her how to read and write Mohawk as a child. She went on to pursue a teaching career. She has worked as Director of the Language and Culture and Curriculum Centre for many years. Under her guidance and tireless efforts, she organized the Language Day Plays for seven years, which included the participation of six Mohawk communities. She has also worked as a hostess and narrator and has translated many documentaries on language preservation struggles across Canada. These series were broadcast on the Aboriginal Television Network. As well as her efforts in the area of language preservation, she has extensive experience in administration and has sat on many committees and boards.

 

Marianne Nicolson (‘Tayagila’ogwa) is an artist of Scottish and Musgamakw Dzawada̱’enux̱w Nations descent. The Musgamakw Dzwada̱’enux̱w People are part of the Kwakwa̱ka̱’wakw (Kwak’wala speaking nations) of the Pacific Northwest Coast.  Her training encompasses both traditional Kwakwa̱ka̱’wakw forms and culture and Western European based art practice.  She has completed a Bachelor of Fine Arts from Emily Carr University of Art and Design (1996), a Masters in Fine Arts (1999), a Masters in Linguistics and Anthropology (2005) and a PhD in Linguistics and Anthroplogy (2013). She has exhibited her artwork locally, nationally and internationally as a painter, photographer and installation artist, has written and published a numerous essays and articles, and has participated in multiple speaking engagements. All of her practice engages with issues of Indigenous histories and politics arising from a passionate involvement in cultural revitalization and social justice. 

 

Annie Pootoogook (1969-2016) was an influential Inuk artist from Cape Dorset, Nunavut. The granddaughter of the renowned graphic artist Pitseolak Ashoona and the daughter of artists Napachie Pootoogook and Eegyvudluk Pootoogook, she is best known for her drawings depicting contemporary life in the Arctic. Pootoogook received the prestigious Sobey Art Award in 2006. Her work has been exhibited at the Power Plant Contemporary Art Gallery, Toronto (2006); the Montréal Biennale and Art Basel (2007); documenta 12, Kassel, Germany (2007); the National Museum of the American Indian, New York (2009); the Biennale of Sydney (2010) and the survey exhibition Oh, Canada (2014).

 

Artist Wendy Red Star works across disciplines to explore the intersections of Native American ideologies and colonialist structures, both historically and in contemporary society. Raised on the Apsáalooke (Crow) reservation in Montana, Red Star’s work is informed both by her cultural heritage and her engagement with many forms of creative expression, including photography, sculpture, video, fiber arts, and performance. An avid researcher of archives and historical narratives, Red Star seeks to incorporate and recast her research, offering new and unexpected perspectives in work that is at once inquisitive, witty and unsettling. Intergenerational collaborative work is integral to her practice, along with creating a forum for the expression of Native women’s voices in contemporary art.

Red Star has exhibited in the United States and abroad at venues including the Metropolitan Museum of Art, Fondation Cartier pour l’ Art Contemporain, Domaine de Kerguéhennec, Portland Art Museum, Hood Art Museum, St. Louis Art Museum, and the Minneapolis Institute of Art, among others. She served a visiting lecturer at institutions including Yale University, the Figge Art Museum, the Banff Centre, National Gallery of Victoria in Melbourne, Dartmouth College, CalArts, Flagler College, Fairhaven College, and I.D.E.A. Space in Colorado Springs. In 2015, Red Star was awarded an Emerging Artist Grant from the Joan Mitchell Foundation. In 2016, she participated in Contemporary Native Photographers and the Edward Curtis Legacy at the Portland Art Museum, and recently mounted a solo exhibition as part of the museum’s APEX series. Red Star holds a BFA from Montana State University, Bozeman, and an MFA in sculpture from University of California, Los Angeles. She lives and works in Portland, OR.

Lancement 2e geste
biographies
Layli
1 geste

Layli Long Soldier

A Line Through Grief

  

18 February 2017

4–6 pm

 

A poetry performance and installation produced especially for Wood Land School: Kahatenhstánion tsi na’tetiatere ne Iotohrkó:wa tánon Iotohrha / Drawing Lines from January to December

 

Reading
Layli Long Soldier will read new work dedicated to loss and the season of winter; a circular meditation on personal and communal grief. Discussion will include ideas of naming, questioning and methods for dealing with loss. 

Installation
A Line Through Grief is an interactive installation by Long Soldier, dedicated to loss and the season of winter, meditating on personal as well as communal grief. Viewers are invited to share the names of people, places or parts of themselves they have lost; the important questions in loss; and traditional or personal ways of dealing with grief. Submissions will coalesce into a collaborative, group poem—an honor song of sorts—at the conclusion of the installation.

 

With contribution of butterfly, feathers and stone by Scott Thomas, PhD.

Layli Long Soldier holds a BFA from the Institute of American Indian Arts and an MFA from Bard College. She has served as a contributing editor of Drunken Boat. Her poems have appeared in The American Poet, The American Reader, The Kenyon Review Online, and other publications. She is the recipient of the 2015 NACF National Artist Fellowship, a 2015 Lannan Literary Fellowship, and a 2016 Whiting Award in Poetry. Her work of poetry, WHEREAS, will be published by Graywolf Press this March, 2017. Long Soldier resides in Santa Fe, New Mexico.

Heather Igloliorte, Beatrice Deer and Wood Land School

Launch of the First Gesture

 

Saturday, 21 January 2017

4–6 pm

 

Wood Land School: Kahatenhstánion tsi na’tetiatere ne Iotohrkó:wa tánon Iotohrha / Drawing Lines from January to December begins with an homage to the late Inuk artist Annie Pootoogook, with readings by Labrador Inuk art historian Dr. Heather Igloliorte, Inuk artist and activist Beatrice Deer and Wood Land School.

Beatrice Deer is from a small, remote Inuit village called Quaqtaq, Nunavik, Quebec. Her first album was awarded Best Inuit Cultural Album of 2005 at the Canadian Aboriginal Music Awards. In 2010, her second album was well received by a strong and growing fan-base and was followed shortly by a lifelong dream of hers: a release of a Christmas album. Bea’s grasp on Inuit culture is held dear to her heart. Encouragement and training among peers and an inquisitive respect for the craft lead Beatrice to pursue throat singing. She has been living in Montreal since 2007. The members of The Beatrice Deer Band are also Montreal-based and have been together since 2010, performing regularly at various venues near and far.

 

Dr. Heather Igloliorte is an Inuk from Nunatsiavut. She is an Assistant Professor and Concordia University Research Chair in Indigenous Art History and Community Engagement in Montréal and an independent curator of Inuit and other Indigenous arts. Igloliorte’s teaching and research interests center on Native North American visual and material culture, circumpolar art studies, performance and media art, the global exhibition of Indigenous arts and culture, and issues of colonization, sovereignty, resistance and resilience. Heather had four exhibition open throughout 2016: the two-person show Disrupt Archive: Dayna Danger and Cecilia Kavara Verran at Galerie La Centrale (March-April); the permanent exhibition Ilippunga: The Brousseau Inuit Art Collection at the Musée National des Beaux-Arts du Québec (opened June 2016); the co-curated circumpolar Inuit night festival iNuit blanche (October 2016); and the nationally touring SakKijâjuk: Art and Craft from Nunatsiavut (opening October 2016 at The Rooms Provincial Art Gallery).

 

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